Sakomu Sisters - Come Home To Your Tribe

Sa’ is a Twi-Akan term that means “protection, to war, cure, to separate what is correct from what is incorrect, to discriminate, proper discrimination, demarcation, delineation, judge, judgment.” Sa’ is a Twi-Akan term that means “protection, to war, cure, to separate what is correct from what is incorrect, to discriminate, proper discrimination, demarcation, delineation, judge, judgment.” Sa’ is a Twi-Akan term that means “protection, to war, cure, to separate what is correct from what is incorrect, to discriminate, proper discrimination, demarcation, delineation, judge, judgment.” Komu’ means “to go within in reference to a hunger or desire to possess that which is needed to sustain, heal, protect, develop, govern, shelter, and clothe ourselves.” 

Sakomu Sisters is a sacred African-American (Eboni) Sisterhood determined to revive and restore themselves, their families, and their communities to a purified state of vitality, morality, stability, productivity, and prosperity by learning, teaching, and modeling for African-American (Eboni) people how to master their power, value, identity, and purpose to overcome every obstacle they face in life.

Sakomu Sisters are committed to ensure African-American (Eboni) people, starting with themselves, regain absolute control over their physical, mental, spiritual, emotional, social, political, cultural, and financial condition, create institutions rooted in integrity, end cultural misogyny, revitalize the African-American (Eboni) economy, achieve African-American (Eboni) food sovereignty, end African-American (Eboni) human trafficking (slavery), and reestablish incorporated African-American (Eboni) towns. 

Sakomu Sisters will cultivate lifelong bonds by engaging in Sisterhood activities, including by not limited events, meetups, sacred rituals, rites of passage, fundraising, entrepreneuresship, and more that will be passed down to the next generation, while simultaneously striving to ensure every African-American (Eboni) girl in their circle of influence receives support and guidance to become a holistic and formidable woman.

Sis. You are not reading this message by chance.

It's time to stop looking for your Tribe.

It's time to come home to your Tribe. 

Did you know that white migrant asians and europeans reported in the 1500s, over four hundred years before so-called greek sororities and fraternities were founded, that the first four fekuw (groups) of indigenous Amarukafo (Americans) white asian and european migrants encountered in Kansa (misnomered the state of Kansas) were African-Americans (Eboni); women who were members of a sovereignty Sisterhood called Sakomu Mmea (Sovereignty Sisters) Sisters, and men who were members of a sovereignty Brotherhood called Obenne Anuabarima (Combat Brothers), and who collectively comprised their empirical and communal allied armed forces; 1) Kansa - infantry soldier(s)/soldieress(es), 2) Osage - military officer(s)/officeress(es), 3) Pawnee - seer(s)/diviner(s), and 4) Comanche - priest(s)/priestess(es).  

It is wholly suppressed but irrefutable fact in American history that according to archaeological evidence stemming from the discovery of the human skeletal remains of their indigenous Akan (Asante) American Ancestor referred to as ‘The Lansing Man’ in Lansing, Kansas (1902), these African-Americans (Eboni) had been in Kansa (misnomered the state of Kansas) for over 35,000 years to date, predating all so-called Native Americans and American Indians. Moreover, their four groups became the templates white people stole to manufacture so-called greek sororities and fraternities to entice naive African-American (Eboni) women and men to join.  

And when we rewind by reading the Dictionary of the Asante and Fante Language Called Tshi (Twi) by Rev. J. G. Christaller (1933), it becomes obvious that white asian and european migrants stole their knowledge of the aforementioned four groups, which were often represented using Akan adinkra symbols, to manufacture ‘Native American’ and ‘American Indian’ tribes by the exact same names in the Akan/Twi language.  

Here’s the proof: 

Kan/Sa/Ka of the Akan/Twi language (so called Kanza/Kaw Indians) - Asante dialect, meaning infantry soldier(s)/soldieress(es), “the first to strategize or go to war”, functioning as agents/agentesses of Nyamewaa-Nyame (Supreme Being), the Abosom (Gods/Goddesses/Forces In Nature), and Nananom Nsamanfo (Honorable Ancestors & Ancestresses). Note the letter ‘z’ does not exist in the Akan/Twi language. 

Osagye/Osagyefo of the Akan/Twi language (so called Osage Indians), meaning designated/decorated military officer(s) who report directly to the King/Chief and Queen/Chieftainess. Those placed in this role are either born of a royal blood circle or receive royal status upon appointment.   

Pa/Ani of the Akan/Twi language (so called Pawnee Indians), meaning diviner(s). Other terms for this role are adebisafo (singular) and obedisafo (plural). Often referred to as seer(s). In the publication, Akyisan Nhoma 13017 by Kwesi Akhan on Pages 17-18, he expounds more fully regarding this role by stating “...A true adebisafo (diviner) uses abisa to show the querent, externally, what the querent's Okra/Okraa (Soul) has been attempting to show him or her internally… within the Okra/Okraa (Soul) is the querent's unique pathway to harmonizing every thought, intention and action with Nyamewaa-Nyame Nhyehyee (Divine Order) at all times, rooted in the culture of his or her Ancestral blood circle…”   

Ko/Koro/Kom/Man/Kyi/Koromankyi/Komankyi of the Akan/Twi language (so called Comanche Indians), meaning priests/priestesses who function to heal, but also to kill enemies of their abusua (clan) and oman (nation). In the article, Therapist Or Rapist by Kwesi Akhan, he expounds more fully regarding this role by stating “...The priests and priestesses of Afurakani/Afuraitkaitnit (African) Ancestral Religion have always functioned as therapists, pharmacologists, neuroscientists and more in the truest sense…”  

The reason the members of these four groups were the first indigenous Amarukafo (Americans) the white asian and european migrants met upon their arrival in this country is because, unlike sororities and fraternities, our African-American (Eboni) sovereignty groups have always been far more than social clubs. To this very day they still act as the first line of communal and defense undergirded by those possessing the highest level of occupational expertise in every field.   

That being said, for those African-Americans (Eboni) interested in authentically embodying their African-American (Eboni) Ancestral roots, it's time for us African-American (Eboni)women to return to our African-American (Eboni) sovereignty Sisterhood and for African-American (Eboni) men to return to our African-American (Eboni) sovereignty Brotherhood instead of being bamboozled by sororities and fraternities that seek only to further the interests of the white people who stole our sacred African-American (Eboni) sovereignty Sisterhood and Brotherhood traditions.. come back home!  

Visit payhip.com/Sakomufo to learn more.  

Disclaimer: Although the terms Sakomu Sisters, and Obenne Brothers are specific to indigenous Akan American tradition of maintaining a military and communal alliance that welcomed all good African-Americans (Eboni), the same alliances existed by different names in nearly all African Abusua (Clan) across the globe prior to the Mmuso Kese (Great Perversity/Enslavement Era). 

In native and indigenous African and African American (Eboni) culture practice that honors the Black woman's menstrual cycle as a sacred time of spiritual cleansing and physical rejuvenation. During this time, Black women become shrines of the female Abosom (Deities/Goddeses) known as Nana Sakyima (Enforceress of Divine Order), and the two Earth Mothers; Nana Asaase Afua & Nana Asaase Yaa.

In adherence to our native and indigenous African and African American (Eboni) culture practice, every region in which a Sakomu Sisters chapter is located is required to operate and maintain at least one donation based Obradan (Sacred Menstrual House) that serves as a complimentary guest house for Black women to dwell during their sacred menstrual cycle and engage in individual and communal sisterhood prayers, rituals, detoxification, womb regeneration, and the use and creation of handcrafted herbal remedies, and native plant derived cuisine and beverages.

Black women are encouraged to use their guest lodging time at Obradan to relax, eat nutritionally balanced meals, participate in stress free hobbies, reciprocate the authentic sisterly love they receive, meditate as a means of self reflection and clarity, prioritize their spiritual development and self care, strategize to meet the communal needs of their Black community.. all in a relaxing private room and the various communal gathering spaces.

*Financial reports of this nonprofit initiative are posted online each month.

*Obradan is a Black women born with vaginas and Black sponsors only nonprofit initiative.

**Email queensakomufo@gmail.com for nonprofit initiative sponsor options.**

© Copyright by Sakomufo Akosua Tanisha Boduaa Seshat Aaebo-Akhan 2013, 2018, 2024, 2025, 2026.